. When the word "rhythm" is heard the first things that come to mind are repetitions taking place in seconds, as in music. It's an indispensable part of the enjoyment. What about rhythms that run their course in minutes, hours, or days? Annual cycles are rhythms, too, and so ritual observances provide a similar comforting effect.
. Following on what I mentioned in an earlier post about Lent, this time of year marks the death of something and of a transforming rebirth. Yesterday was Palm Sunday. Fronds of palm are given to congregations of many Christian churches. (My mother believed that burning some of these holy palms averts disaster during thunderstorms.) At a time when confetti, flash cameras and the proverbial red carpet were scarce, plentiful palm fronds, available locally served the purpose: welcoming celebrated personages who were honored by having them travel over strewn palm on their path.
. I always wondered why Jesus reentered Jerusalem that day, when he certainly knew what would ultimately happen if he did so. Lately I concluded that he must have wanted to set an example for his followers to stand up for their beliefs, sincerely and bravely, no matter the cost.
. However long it was between his happy arrival and his bitter end, today it is observed in the span of a week. The events of that time have been the inspiration for thousands of works of the visual arts and music. Most recognizable is the Last Supper, which is traditionally commemorated on Thursday of Holy Week.
. Apparently less well-known (or perhaps less well understood) is Good Friday, a remembrance of the Crucifixion. Our Chamber Choir has recently performed a work based just on that one event,
Membra Jesu Nostri, composed in 1685 by Dieterich Buxtehude. Modern readers may find the literal translation shocking "Body Parts of Our Jesus". But it was actually based on a medieval Latin poem that the composer set to music. He and the audiences of the time were unlikely to have associated morbid connotations, but simply heard it as a veneration of Christ's sacrifice. The concerts were well attended and it seemed that the audiences soon got into the meditative "zone."
(Thanks for this very apt expression, John.) Perhaps this YouTube
video might serve as a proxy to convey some of the atmosphere of those meaningful evenings spent communicating this wonderful music to the public.
. As a meditation the theme of the day could mean setting aside a time to confront one's physical mortality and to ponder what it is about ourselves that is imperishable. It might surprise you to learn that Good Friday is a civil holiday in Connecticut and nine other states. Perhaps the State is justified in declaring a holiday under the same logic as for Christmas. Though religious in origin, the State i merely recognizing it as an appropriate day, off given its solemnity for many employees.
. Some people express their reverence by various durations of fasting, and perhaps also observing silence, sometime during the "Triduum" (Latin: "three [significant] days") of Thursday, Friday and Saturday. I actually tried the whole enchilada once, with a fast after suppertime Thursday until sunrise on Easter. (Because I was working it was impossible to also observe silence.) Surprisingly there were very few ill effects. I felt quite spacey much of the time, but this state did make it a lot easier to remain recollected during that time.
. Speaking of "recollected", I did not realize the power of that word. On a Friday my boss was bugging me to complete or implement some work that was a bit stressful and did not actually need to be done right then. Maybe the fasting had loosened my inhibitions a little bit. I don't know what I expected, but probably to be told to do it anyway when I said "Sam, it's Good Friday. I just want to stay recollected." To my astonishment he accepted this, almost respectfully, as if deferring to a higher priority. I moved on to other low-key things the rest of the afternoon, but made sure to finish that other job on Monday.
. Every year I seek a sunrise service on Easter morning. Not all churches offer this, and the ones that do may not have one every Easter. So I have to scan the newspaper to find one. Each time I end up in a congregation of strangers, which makes me feel lonely, but also "connected" with others for whom the time means as much to them as to me. Sometimes these services are held outdoors. I like this because indoor noises like people shifting around, whispering or coughing are all dampened in the open air. More important the rising Sun in the background, given the underlying context of Resurrection, adds to the poetic unity of the occasion.
. A couple of memorable Easters stand out in my mind. One year the leader closed the outdoor service by inviting the people to shout the traditional phrase with which Greeks greet each other all that day: "Xριστο
s ανεστι! Αλιθοσ ανεστι!" (Christos anesti! Alithos anesti!" = Christ is risen. He is risen indeed.) The Orthodox chant of the same phrase is quite lovely. Here are examples as sung by an
individual and by a
choir. I found a similar one in
Aramaic, the liturgical language of the Maronite Catholics of Lebanon and of some other Eastern Catholic churches.

. At another Easter, a congregation consisting mostly of University students arrived for a 4 am service at the local Newman Center. After some opening ceremony small candles were distributed to everyone and soon all were invited outside. It was peaceful at that early hour. At the door of the church someone brought out a lighted Paschal candle and, without speaking, lit those of two adjacent persons, who in turn lit two others and so forth. The effect was quite moving. In the quiet darkness the symbolism of refreshment of the souls of those gathered was unmistakable.
. My friends in France and Québec have already wished me "Joyeuses Pâques". (I like that the greeting is in the plural, as if wishing many more.) So let me pass this Happy Easter greeting on to you too, knowing you will help it along on its journey around the world!
. Pax Christi,
Frank